THICKET
by Mike DeCapite
Pat,
I hit a thicket in my work: a very simple scene that I couldn’t
get right. I worked on it for a couple of weeks—it’s
only two paragraphs—and couldn’t get anywhere. Then
I decided the problem was not the way I was describing the scene,
but the way I was seeing it. I thought about flying to Cleveland
so I could go out to Euclid and sit beside the railroad tracks
at the intersection of Babbitt Road and get it right—I
even checked the flights—and then I hit on another approach.
I’d been reading Rilke’s Letters On Cézanne.
I went to the library, where I took out books on Cézanne
and also Alfred Korzybski, the developer of General Semantics
whom Burroughs talks about.
Cézanne urges us to “see in nature the cylinder,
the sphere, the cone.”
One night and again the next morning I stood near the bus stop
and studied the building across the street, the liquor store
with apartments above. Finally I saw that I could break it down
into rectangles and squares, boxes, repeating patterns, a narrow
vertical bar of light at the doorway, which is cut at a slant.
I was rebuilding everything on a flat surface. And then I applied
the same procedure to the view up the hill. This underlying order
is strangely elating and reassuring...
I went for a long walk that night, I was out about two hours,
breaking everything down to essential shapes and planes, and
the effect was similar to a mushroom trip in which you become
aware of surfaces and planes and the movement of shadows across
them. I wound up in a warehouse part of town sitting at a bus
stop across from a loading dock, fascinated with it, and then
I started to feel very alone in it all and made my way back home.
Back on the corner, a sunny morning, I was gazing at all the
wires, hundreds of them, crossing over Folsom street. I know
those wires are black, so I see them as black lines until I can
see with a quiet enough spirit to realize that many of them are
reflecting the sunlight so they’re bright lines of light...
Then I was studying the row of trees along Folsom, turning it
into words, as you do, and telling myself that while the general "movement" of
the trunks formed a broken arch over the street, the branches
went off in all directions. But there we hit a semantic snag,
because the trunks and branches are continuous: the branches
aren't separate from the trunks. So I corrected my internal description
of them to say that the trunks tended toward a broken arch over
the street before branching out in other directions...
I love this, the ability to mentally frame a scene and read its
alphabet, its Vs of perspective, its Hs, As, and Ts, to quickly
sketch its lines, lovingly like a painter might, and describe
it by a painterly shorthand, all of it resting on the tilted
sidewalks and rounded streets in their beds.
“Perhaps one has to have a clearer insight into the nature
of one’s ‘task,’ to get a more tangible hold
on it, recognize it in a hundred details. I believe I do feel
what Van Gogh must have felt at a certain juncture, and it is
a strong and great feeling: that everything is yet to be done:
everything.”
Rilke, Letters on Cézanne, translated by Joel Agee
I feel excited and grateful and happy to be alive, but also
nervous, as though I'm entering into something which will require
much more of me.
“This is what must be attained, and I have a definite
sense that it can’t be forced. It must come out of insight,
from pleasure, from being no longer able to postpone the work
in view of all there is to be done.”
Rilke, Letters on Cézanne
*
“He wanted to paint what he saw, but he also wanted to
paint what he felt about the things he saw.
Richard W. Murphy, The World of Cézanne
One of the library books I checked out is called Explorations
In Awareness: How to Improve Your Skills in Observing, Thinking,
Communicating, by Korzybski’s disciple J. Samuel Bois (in
his black-&-white photo on the dustcover he looks like the
CEO of a small manufacturing firm who’s written this as
a manual for his sales force, and this picture gains from the
revelations inside a sinister or subversive iridescence). The
most valuable result so far is my conclusion that any verbal
expression is subjective. If there is such a thing as objective
reality, it’s not for us to know, much less describe, because
language is automatically subjective.
Maybe instead of thinking of each word representing and obstructing
reality a little more, as I normally do, it’s better to
see them as the Ancients understood the stars to be holes in
the sky which told us what we could know of the divine fire behind
it. Maybe it’s better to see words as holes which allow
the light to shine through. Some words and combinations of words
let more light through, some less.
Because beauty’s nothing but the start of terror we can
hardly bear...
Rilke, Duino Elegies, transl. Poulin
I don’t know if you ever get out of the thicket. You
start analyzing it, framing it, describing it. I'm still working
on those same two paragraphs. You'd laugh to see the results,
which are so similar to the original.
Last night I watched the first of a four-part series on Shakespeare.
It was annoyingly upbeat, like a travelogue or a cooking show.
But there was the schoolroom where Shakespeare studied Latin
as a boy, and the volume of Ovid which he treasured and snuck
away to read, and the stage where he performed school plays with
his classmates. It was like tracking the materials and means
which went into the making of a bomb which exploded and changed
the world forever.
Because I’ve been working harder I felt a momentary sensation
of what he opened himself up for, the glimpses of eternity he
endured to leave us one and then another and then a couple dozen
more of those plays. The terror of getting it right is worse
than getting it wrong. It’s a lot of electricity for a
person to hang onto, and he was only flesh and blood, after all,
which is what’s easiest to forget.
“Life’s so terrifying!”
Cézanne
Near the end of one of these books on Cézanne is a two-page
spread of one of the many paintings he did of Mont Sainte-Victoire.
This one he painted at the end of his life, he worked on it for
two years. It’s nearly abstract: a weave of cross-hatching
colors, mostly greens and blues, that coalesce into a plain and
the mountain... It’s so beautiful...
Beside it there’s a quote. “Old age and failing
health will see to it now that the dream of art I have spent
my life pursuing will never come true.”
These landscapes and still lifes have begun to trouble me.
I’m a nervous wreck. This is three weeks of this now, I
feel like I’m on coke. I don’t even know if it’s
about Cézanne anymore or if now it’s about itself
and just an indulgence, but Cézanne is shattering some
of my certainties.
I go out, I walk around. It’s good to go out for no reason,
not carrying anything, walking slowly, looking without thinking,
just trying to see. I’m thinking too much. Your insights
cause an opposite reaction. They make you want to scoot back
to your zoo cage and hide. They make you want to pick up whores,
rent movies, shop, lie around in a t-shirt eating Popeye’s
chicken jacking off and watching music videos in a room littered
with comic books. (Of course, watching six hours of Stephen Hawking’s
Universe this week to relax didn’t help. What kind of person
does that? I’d watch two hours and turn off the light and
go to bed because my head was too full. There’s no end
to it. If you stare at something long enough, physics becomes
metaphysics. When we’re told that at the subatomic level,
observation changes the behavior of what’s observed, it
should end the subject/object discussion once and for all. So—)
For now, I’m going to put Cézanne and theorizing
aside and remind myself of Garry Winogrand’s statement
that “There is nothing as mysterious as a fact clearly
described.”
I just went into the kitchen to pour another cup of tea. The
dog, a golden part-wolf, is looking up at me from a sunbeam on
the back steps.
I call her Juniper, I don’t know her real name.
Love,
Mike
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